Nuns Behaving Badly: Tales of Music, Magic, Art, and Arson in the Convents of Italy by Craig A. Monson, a Professor Emeritus of Music at Washington University in St. Louis, is his cultural history book focusing on the lives of particular nuns during the Renaissance, free for a limited time courtesy of the University of Chicago Press.
This is an accessibly-written academic book about transgressive women in Italian religious orders in the 16th and 17th centuries, drawn from the Vatican Secret Archive, featuring anecdotes and biographical tales about nuns who dared to speak and act out against the status quo of the day, as well as their connection to the modern-day subversive religious devotees who are their spiritual successors.
Offered worldwide, available through October.
Free for a limited time through October as their Free Book of the Month selection @ the university’s special promo page (ADE-DRM ePub, requires valid email address)
Witchcraft. Arson. Going AWOL. Some nuns in sixteenth- and seventeenth-century Italy strayed far from the paradigms of monastic life. Cloistered in convents, subjected to stifling hierarchy, repressed, and occasionally persecuted by their male superiors, these women circumvented authority in sometimes extraordinary ways. But tales of their transgressions have long been buried in the Vatican Secret Archive. That is, until now.
In Nuns Behaving Badly, Craig A. Monson resurrects forgotten tales and restores to life the long-silent voices of these cloistered heroines. Here we meet nuns who dared speak out about physical assault and sexual impropriety (some real, some imagined). Others were only guilty of misjudgment or defacing valuable artwork that offended their sensibilities. But what unites the women and their stories is the challenges they faced: these were women trying to find their way within the Catholicism of their day and through the strict limits it imposed on them. Monson introduces us to women who were occasionally desperate to flee cloistered life, as when an entire community conspired to torch their convent and be set free. But more often, he shows us nuns just trying to live their lives. When they were crossed—by powerful priests who claimed to know what was best for them—bad behavior could escalate from mere troublemaking to open confrontation.
In resurrecting these long-forgotten tales and trials, Monson also draws attention to the predicament of modern religious women, whose “misbehavior”—seeking ordination as priests or refusing to give up their endowments to pay for priestly wrongdoing in their own archdioceses—continues even today. The nuns of early modern Italy, Monson shows, set the standard for religious transgression in their own age—and beyond.